THE QUEEN OF SHEBA AND KING SOLOMON WITH ATTENDANTS
THE QUEEN OF SHEBA AND KING SOLOMON WITH ATTENDANTS
THE QUEEN OF SHEBA AND KING SOLOMON WITH ATTENDANTS
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THE QUEEN OF SHEBA AND KING SOLOMON WITH ATTENDANTS

DECCAN, CENTRAL INDIA, CIRCA 1780

细节
THE QUEEN OF SHEBA AND KING SOLOMON WITH ATTENDANTS
DECCAN, CENTRAL INDIA, CIRCA 1780
Opaque pigments heightened with gold on paper, within yellow and black rules, red margins
Folio 13 ¼ x 9in. (33.5 x 22.8cm.)
出版
Dorothea Duda, 'Die Königin von Saba in der islamischen Miniaturmaleri' in Werner Daum (ed.), Die Königin von Saba, Stuttgart, 1988, p.148, pl.14
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This lot is offered without reserve. This lot has been imported from outside of the UK for sale and placed under the Temporary Admission regime. Import VAT is payable at 5% on the hammer price. VAT at 20% will be added to the buyer’s premium but will not be shown separately on our invoice.
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荣誉呈献

Behnaz Atighi Moghaddam
Behnaz Atighi Moghaddam Head of Sale

拍品专文

This joyful miniature depicts the meeting of the prophet Solomon, identified by his fiery halo, with the Queen of Sheba. Both figures, seemingly afforded equal status in their positioning, sit enthroned facing each other accompanied by retinues of peris and servants. Depicted seated below Solomon is his Vizier Asif ibn Barkhiya who is described as responsible for bringing the Queen of Sheba to Solomon. However, by far the most exciting aspect of this composition is the cacophony of animals and birds, from beetles to elephants, surrounding the pair. Solomon is believed to have held authority over not just humans but animals both temporal and spiritual, here demonstrated by mythical beasts and djinns. As Dorothea Duda states, "from the tiniest beetle via the entire menagerie of wild and tame animals, everything is here assembled that submits to Solomon’s universal power – including the world of myth and fable, such as the dragon, harpy, phoenix, or the double-headed eagle" (Duda, op. cit., p.148).

It appears that Deccani painters drew inspiration for their depictions of Solomon from Iranian prototypes. A painting of the ascension of Solomon, painted in the late 17th century in Golconda (Published in P.Pal, Court Paintings of India, New York, 1983, D7, p.201) bears a strikingly similar composition to an earlier painting from 16th century Tabriz (Freer Gallery of Art, Washington D.C., inv.F1950.1). Meanwhile, the present painting seems to have provided inspiration for a very similar later painting of King Solomon and his court from the last quarter of the 19th century (Brooklyn Museum, inv.59.205.16).

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