細節
立石大河亞
戰國富士
油彩 畫布 (三聯作)
1992年作
簽名︰T. TATEISHI; Tiger Tateishi
展覽︰
1992年10月19日-11月7日「立石大河亞展 冨嶽三十六景」 村松画廊 銀座 日本
1992年12月10日-1月7日「立石大河亞的世界 多次元全景絵巻展」三菱地所ARTIUM 福岡 日本
1994年4月12日-5月8日「立石大河亞 1963-1993展 筑豊、米蘭、東京, 等…」田川市美術館 福岡 日本
出版︰
1994年《立石大河亞 1963-1993展 筑豊、米蘭、東京, 等…》田川市美術館 福岡 日本 (圖版,第50頁)

日本早期現代藝術家的創作理和技法對年輕一代的藝術家有很大影響。立石大河亞在藝術的傳承上,仍有前輩的風範,並自出機抒,建立獨特的風格,對日本當代藝術亦起了領導和奠基的作用。立石大河亞的才華早在青年時代就顯露出來。二十二歲時,呈交給第十五屆讀賣獨立展的一幅大拼貼,為他嬴得廣泛好評。他在二十世紀六十年代中期的作品,多為虛構而盛大的場景,色彩多姿,畫面光滑。立石運用最少的光暗變化,以模仿大眾媒體,如漫畫、卡通和海報藝術的印刷效果,抹除人手塗刷的痕跡,表達一種新穎的視覺效果。他畢生的作品都流露他對現代設計工藝,商業藝術和漫畫美學的喜愛,很能代表日本畫家對當代視覺文化的獨特觀點。

一些日本當代藝術家喜歡從日常生活的現實世界中索取靈感,但立石描繪的世界卻由夢幻與富未來主義興味的意境交織而成,綴滿日本古代文化的縮影圖案。在《戰國富士》(Lot 501)中,來自不同時間框架和文化背景的藝術品以一種超現實的構圖形式並列起來。一方面,富士山、火山爆炸、滔天巨浪,與日本傳統的能劇面具和武士分據前後,令背景沾上一股宗教的神秘張力;另一方面,電路板盤踞畫面的兩邊,作侵蝕入侵之勢。一隊由機器人形動物和各種奇異生物組成的大軍正向著畫面中央前進,令一場環環相扣的戰爭呈現在觀者眼前。面具是傳統能劇的道具,用作扮演女性或非人,如神魔等角色。畫面上方兩角的兩個能劇面具激發起觀者對人類有史以來一直存在、既世俗又神聖的天地神魔大戰的想像。這幕機械動物進軍日本古堡圖,反映自現代文明到以來人類對機器人叛亂入侵那份惡夢般的恐懼心情。立石以一種不可思議、複雜的方式表達他對科幻小說、空間和時間等概念的迷戀。這三聯畫的不同凡響之處是,將所描敘的故事躍然於畫布上,鉅細無遺得幾乎像移動屏幕上的動畫。其天啟式、神諭性的基調讓觀眾一睹滲透整個日本社會的焦慮和不安情緒。它可被視為當代日本人在古典和現代之間搖擺不定心態的表現—在迷戀傳統文化遺產的同時,逐漸被現代化的汐潮和所有勢不可擋的小玩意所吞沒。類似的精彩演繹,可從波希的〈塵世樂園〉中找到影子。但立石的創作便以人力和機器、傳統與現代、過去和未來之間的永恆對立為重心,反映他身處時代的特點與精神面貌。

《戰國富士》依然流露出立石對戲劇性構圖的鍾愛。舞台感十足的佈局,如日本傳統的浮世繪藝術的重現。他模仿浮世繪的全景畫法,不管比例和角度結構,將多個角度的景象並列在單一空間內。分散的結構相當於過去,現在和未來的多維組合,為我們帶來一次染上意象色彩和想像力奔放的視覺體驗。時間那零碎模糊的性質,激發對第四元次想像的構圖,並存的歷史感和未來主義的意象,都是他源源不絕的靈感源泉。他把這些磨成一根敏銳的魔術棒和一副異想天開的創作視鏡。構圖仍然是立石藝術品的一大特色,可被視為日本當代藝術所流行的超平面美學的先驅。
出版
TIGER TATEISHI ARTWORK 1963-1993 CHIKUHO.MILANO.TOKYO, AND..., exh. cat.,Tagawa Museum of Art, Fukuoka, Japan, 1994 (illustrated, p. 50).
展覽
Tokyo, Japan, Muramatsu Gallery, Tiger Tateishi Exhibition-36 Views of Mt. Fuji , 19 October-7 November, 1992.
Fukuoka, Japan, Mitsubishi-Jisho ARTIUM, Multi Dimensional Panorama: Tiger Tateishi's World, 10 December - 7 January, 1992.
Fukuoka, Japan, Tagawa Museum of Art, TIGER TATEISHI ARTWORK 1963-1993 CHIKUHO.MILANO.TOKYO, AND..., 12 April - 8 May, 1994.

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拍品專文

Tiger Tateishi's talents were evident at young age and, today, remains one of the older Japanese artists who hold a pervasive and conscious influence over the younger generation. His works encapsulate and define, well, the traits of contemporary Japanese art. At the age of 22, he submitted a large collage to the 15th Yomiuri Independent Exhibition and received widespread acclaim. His works since the mid 1960s depict imaginary and grand scenery with colorful, smooth surfaces and pure tonal variations-- an attempt to not only hide the artificiality, but also imitate the mechanical outfit of Manga, Cartoon and Poster art. His penchant for modern design craftsmanship, commercial art and Manga aesthetics prevails throughout his oeuvres and articulate a uniquely Japanese perspective on Contemporary visual culture.

While some other contemporary Japanese artists base their themes of the physical world on everyday experience, Tateishi often depicts a world of dreamy and futurist scenery, interwoven with defining motifs from ancient Japanese culture. In Fuji and Wars (Lot 501), artifacts from different time frames and cultural contexts are juxtaposed in an anachronistic composition. On the one hand, Mt. Fuji, exploding Vulcan guns, gigantic breaking waves, traditional Japanese musical drama masks (Noh Drama) and Samurais, which are located in the background and foreground, tinges the scenery with a religious and mysterious aura; and the other hand, circuit boards that are depicted as eroding and invading from both edges. Robot-like animals and wondrous creatures are marching in the middle, as an army and wars are unfolding in numerous interlocking scopes. Noh masks traditionally portrayed female or nonhuman; and divine or demonic characters. The two Noh masks, located in the upper quadrant stimulate one's imagination of the persistent wars between earth and heaven, deities and monsters, ever since the primordial history of human beings. Mechanical animals marching into Japanese fortresses and benches recall human's nightmarish fear of robotic rebellion and invasion from the advent of modernity. Tateishi's fascination with science fiction, space and time is expressed in an incredibly complex manner as the narration in this remarkable triptych plays out on the canvas, almost like moving screen or animation, showing elaborate details throughout the painting. Also, the apocalyptic and oracular tone provides the spectators with a glimpse of the anxiety and inquietude penetrating current Japanese society. This is consistent with the mentality of the contemporary Japanese generation, whose obsession oscillates between traditional Japanese heritage and the tides of modernity (with its overwhelming gadgets). This elaborate and fantastic expression can find its parallel in Hieronymus Bosch's Garden of Earthly Delights. At the same time, Tateishi adds his own twist by stressing the eternal dichotomies between human and machine, traditional and modern, past and future and, thus, reflecting the gist and spirit of his time.
The composition of Fuji and Wars continues to display Tateishi's fondness for dramatic compositions with the feel of theatre stage layouts and his reincarnation of traditional Japanese Ukiyo-e art (Floating World Style). He mimics Ukiyo-e board panoramas and juxtaposes multiple perspectives within a single space, paying little regard to perspective or portions. A scattered structural composition corresponds to a multi-dimensional combination of the past, present and future, and therefore, providing us with a visual experience that seems tinged with the flavor of mental imagery and wild flights of fancy. The fragmented and ambiguous nature of time and compositions suggesting the fourth dimension and simultaneous historical and futuristic outlooks are all part of his wellspring of ideas, which he hones into a critically pointed wand in order to depict grand and fanciful spectacles. The composition is very characteristic of Tateishi's artworks and can be regarded as heralding the super-flat aesthetics that prevail in Contemporary Japanese art.

更多來自 亞洲當代藝術 <BR>及 中國二十世紀藝術

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