細節
崔素榮
拼貼風景
牛仔布
2001年作;2009年補筆
鈐印:崔素榮
來源:
CAIS Gallery 韓國/香港
展覽:
2001年「Landscape of Denim」Gallery Blue 首爾 韓國
2003年「True Landscape」韓國國立博物館 果川 韓國
2008年「A Return to the Part of Busan」斧山美術館 斧山 韓國

風景畫在東亞繪畫傳統中佔有相當重要的地位,中國自西元七世紀以降的山水畫發展,隨著文化交流逐漸傳至東方鄰近國家,朝鮮畫家因此習得中國山水畫的觀念與技巧。韓國李朝時期的畫家鄭敾(1676–1759)提出「真景山水」,強調對景寫實,為中國文人畫家著重描繪「胸中丘壑」的反動,他在一系列以金剛山為主題的創作中(圖一),藉描繪韓國當地著名風景,擺脫長期以來對於中國山水的想像與模仿,成為具代表性的朝鮮民族繪畫典型。崔素榮以牛仔布來進行創作,已不再是純粹媒材上東方水墨或西方油彩的考量,藝術家打破了顏料描繪的限制,使用創新卻又熟悉的日常生活素材,可說在本質上傳承了朝鮮繪畫幾世紀以來的傳統,並重現了過去畫家對中國山水畫筆墨束縛的革新企圖,所謂「真景山水」是藝術家將主觀的「真情」投射至客觀的「真景」,崔素榮選擇熟悉的故鄉景物進行創作,不僅透露出藝術家個人的深厚情感,更是落實了韓國風景傳統中外在物象與內心感悟的相結合。

幾近七公尺的《拼貼風景》讓我們聯想起長卷軸樣式的傳統山水畫作,在深淺顏色丹寧的巧妙搭配下,崔素榮逼真的創造出建築物的立方體造型,畫面中乍看合理的透視似乎可以找到單一的消失點,然而物體間的組成卻是經過散點透視的安排,橫向的構圖使觀眾在視線來回的推移中,領略空間的遼闊感,彷彿置身於多樣視角變換的景物中遊走,同時透過散點透視概念化的表現方式,繪畫空間每一景物的特徵被明確地交代,但模糊的前後重疊關係,卻又製造出靜謐畫面中的隱約動態,如Paul Citroën的未來主義拼貼作品《大都會》(圖二),即以高聳建築物的不同面向呈現了城市的混亂與洶湧。

「拼貼」來自於立體派打破了西方自文藝復興以來重現三度空間的企圖,同時從不同方向表現物體,藝術家自此放棄了傳統幻象的呈現,1912年畢卡索首次運用真實世界中的非藝術元素創作《有藤椅的靜物》,藝術創作已不再製造幻覺或模擬真實,而是直接將現實或現實碎片放入構築的世界,每一孤立的實在形體不需要被模仿,進一步地被置於藝術家所設定的新狀態下呈現自己,引發物件真實性帶來的多層次意義。崔素榮拆解了我們生活中早已習以為常的衣物,除去了衣物本身的功能性和裝飾性,分解後原本各自獨立的細節重新在畫面中交錯,在藝術家的安排組合下,如細碎或寫意的筆觸在畫面中產生相互映襯的效果,近看方形相接的簡單小方塊,卻以不甚明確的輪廓線與顏色的些微差異創造出距離感和景深,二手衣物的片段不單單是解構後的並置,而是經由藝術家的轉化與挪用,重新擁有了新的身分與意義,棉織布的厚度與織紋、裁縫過程留下的車縫線條與鈕釦零件在二度空間上創造出了近乎雕塑的效果,自然形成的陰影與立體感,更加強了畫面城市的強烈真實感。在繪畫的試驗中,崔素榮巧妙地掌控染色與皺摺的變化,令作品迸放出驚人的生命力。同時,透過作者賦予的嶄新定義,口袋或拉鍊等配件脫離了我們習慣的模式存在,象徵代表山水的元素,共同組織發展成為連續性的風景。

崔素榮擅長以高超的手法處理牛仔布,在寧靜虛幻的構圖中,自由地提出深入而有力的文化見解。自十九世紀末牛仔褲在美國誕生後,即迅速的傳遍世界各地,現今已與我們的日常生活密不可分,它在本質上反映了人類許多內在需要,包括遮蔽、保護、群體認同、以及自我表現等需求。藝術家透過回收布料的使用,將人的情感直接化入畫中景致,利用布質與色彩的鬆散與褪去,引人思考衣物變舊的過程,也強烈地申訴其形態固有的感情,以及人們於穿著過程中留下的各種行為與歷史,並反映出藝術家對消費文明資本世界的態度。牛仔布的轉變主要是由環境造成,不論是時間帶來的物理褪壞,或是人工的染色撕扯;整體而言,牛仔布的轉變透露了衣著的過去與穿著者人格的蛛絲馬跡。豐富的質地與色彩在精心塑造的無聲城市中,為重複的變化帶來全新的視覺享受與深度的想像空間,解開了衣著歷史與人格特質的謎題。畫者以優雅的手法運用極少的材料,也反映出她過去穿著姐姐舊衣延續的情感寄託。

現代化城市與迅速發展的科技早已模糊我們對空間的感知能力,崔素榮選擇了象徵全球均質化的媒材塑造出故鄉的景色,突顯出她對於地方人文風貌的重視,更以材質強化了觀眾對於作品的認同,親切而又貼身的布料消除了人與人之間僵化的疏離感,也創造出如同居住空間的真實存在,使我們在欣賞作品的過程中,彷彿輕鬆自在地體驗了一趟短途旅行,這除了來自《拼貼風景》作品本身視覺上的美感之外,布面與細節的立體面向更反映了多重感官的可能性,溫暖質料的觸感、牛仔褲曝曬過後的陽光氣味、走在雨中的微微溼潤,都可以跳脫虛幻的想像,透過身體的感受如同每日實踐的生活點滴,讓我們得以回憶起行走在城市的所見所感。
來源
CAIS Gallery, Korea Hong Kong
展覽
Seoul, Korea, Gallery Blue, Landscape of Denim, 2001.
Gwacheon, Korea, True Landscape, National Museum of Art, 2003.
Busan, Korea, A Return to the Part of Busan, Busan Museum of Art, 2008.

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拍品專文

Choi So Young often engages denim as the medium of her expansive cityscapes, reflecting a sense of nostalgia for blue jeans. This resonance between subject and medium reflects how Asian artists emphasize landscapes as a manifestation of inner meditation. Creating paintings out of denim poses certain challenges and limitations, and as such Choi has only created three or four works that feature her home town on such a scale. The artist's 2001 Landscape of a Patch (Lot 506), which was exhibited in National Museum of Korea and Busan Museum of Art, represents an important example of such work. The unusual dimensions of Landscape of a Patch allow the work to be a vehicle through which Choi's exceptional talent and emotional depth are displayed. Her deep dedication to her oeuvre and her desire to pursue a completion of each of her major pieces led the artist to continue to rework details of the painting earlier this year, further refining her style as her vision matures.

Historically, the landscape genre has always been an important one for artists in East Asia. As landscape painting developed in China from the 7th century A.D., it spread to neighboring countries through cultural exchange, giving Korean artists a familiarity with the vision and techniques of the Chinese painters. During Korea's Li Dynasty, Korean artist Jeong Seon (1676-1759) advocated a style he called 'true-view landscape painting (chin'gyong sansuhwa),' which emphasized realism, as well as, the subjective personal reactions found in works by Chinese literati painters. But in a series that featured the famous vistas around Geumgang Jeondo (fig. 1), Jeong Seon casted off the derivative thinking and imitation of Chinese landscape painting that for so long held sway over Korean artists, and produced a national style, which is truly representative of his people. On a similar vein, Choi So Young's use of denim is a striking departure from both pure ink-wash media of the east and oil painting of the west. Like her predecessor, Jeong Seon, she abandoned the limitations of traditional pigments through her innovative use of a material that is so familiar to our daily lives. Choi, essentially part of a Korean artistic tradition that has been maintained for centuries, breathes new life to the impulse of past artists who also sought to advance beyond Chinese ink-wash landscapes. In Choi's own 'true-view landscape painting,' the truth of the artist's individualistic feelings fuses with that of the objective scene: her choice of familiar subjects from her hometown reveals a particular depth of feeling as well as a way of melding external forms with subjective perceptions, reflecting the Korean landscape painting tradition.

At nearly seven meters long, Landscape of a Patch inevitably recalls traditional horizontal landscape scroll paintings. Choi ingeniously builds up strikingly three-dimensional architectural forms from the dark and light tannin dyes in her denim material, and while, at first glance, her work seems built around a rational perspective with a single vanishing point, objects also cluster in groups that suggest multiple perspectives. Viewers sense the sheer breadth of her space as their gaze sweep across the composition and perspectives shift, almost as if they themselves were walking through the scene. Choi's concept of shifting perspectives highlights the clarity within her compositional space, even as the vague jumble of front-to-back layering adds yet another subtle dynamic to the scene's overall quietness. Choi's work resonates with the mix of tall buildings and facades in Paul Citroen's futurist collage Metropolis (fig. 2), echoing his vision of chaos and surging energy within a city.

Collages were originally conceived out of the Cubists' desire to overturn the presentation of three-dimensional space that dominated western painting since the Renaissance. They yearned to break free of traditional spatial effects by simultaneously presenting single objects from multiple viewpoints. The first time real-life objects were introduced as the medium for painting was in Picasso's 1912, Still Life with Chair Caning. After this pioneering effort, artists saw that they could go beyond seeking an illusion or imitation of reality, and directly introduce the reality itself, or fragments of reality, into the structured world of their paintings. When artists no longer needed to mimic isolated details of forms but could place them within a newly invented framework, the reality of those objects gave rise to multiple new layers of meaning. Choi here deconstructs normally familiar items of clothing, eliminating their functionality and decorativeness so that the original, separate details of the items of clothing are newly juxtaposed, appearing on the picture surface like the short or flowing brushstrokes of a painting that vibrate as part of a whole. On close inspection, one sees that Choi links the vague outlines and subtle differences of shading in the simple squares of cloth, to create depth and distance. But beyond her deconstruction and juxtaposition, the artist's conversion and re-appropriation of these pieces of second-hand clothing also provides them with new meanings and identities. Bringing the thickness and weave of the denim - with its lines and seams and its buttons and rivets, the two-dimensional space gives the work an almost sculptural feel. The thick bluish cloth forms natural areas of shadow and relief that strongly heighten the realism of the composition, which, with Choi's ingenious control over the placement of its varied tints and folds, radiates a stunning vitality. Pockets and zippers achieve new existences outside of our normal perception of them, symbolically forming landscape elements and joining together in new organizations that create a sense of a continuous landscape.

Through her dexterous handling of denim materials and her quiet and romantic composition, Choi skillfully produces a work with deep and powerful cultural commentaries. After blue jeans were invented in America in the 1800s, they spread rapidly around the world and ultimately became an indispensable part of our everyday lives, and they reflect at a basic level our innate needs for: shelter, protection, peer acceptance, and self-expression. Through her recycled denims, Choi directly transfers human feeling into her compositions; the textures and colors of the fabrics, their fading and tearing, all bear the signs of aging over time. They powerfully project the feelings implicit in their forms and the histories and movements of their previous owners. At the same time they also express something of the artist's feelings about consumerist culture in the capitalist world. Denim undergoes change primarily through contact with the environment, whether through gradual physical deterioration or through dyeing and ripping by human hands, but in all cases, its details reflect the personality of the owner and a record of its own passage through time. Here, the rich colors and textures of the material appear within a meticulously-created, soundless cityscape whose complexity provides a fresh imaginary space to be enjoyed, as well as a glimpse into the riddle of personality and the unique histories of the clothes we wear. Perhaps the artist's spare and elegant utilization of her materials also speaks of an emotional connection with her early habit of wearing jeans handed down from her older sister.

Our modern cities and the speed of technological progress are blurring our sense of reality of space and place. By choosing the globalized sameness of denim for portraits of hometown Korean scenes, Choi further emphasizes the importance of showing the local face of her culture through the use of a medium that intensifies the viewer's identification with the work. As denim offers a feeling of intimacy and bodily contact, it breaks through our rigid alienation from one another and brings us into a seemingly real living space; this in turn makes viewing a work like Landscape of a Patch, like setting out on a leisurely tour through the city. Apart from the beautiful visual effects of her work, the surface textures of Choi's denim and the three-dimensional quality of its details bring multi-layered possibilities for other sensory experiences. The warmth and tactility of the denim, its sun-drenched scents or its dampness after a walk in the rain, can take us away from the world of empty imagination and back to the physical sensations of our daily lives, calling back memories of sights and sensations that we have experienced on our own walks through urban landscapes.

更多來自 亞洲當代藝術 <BR>及 中國二十世紀藝術

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