細節
楊英風
耶穌受難圖
銅雕 油畫
版數︰25/30
1964年作
簽名︰楊英風
出版︰
2000年《「人文、藝術與科技 — 楊英風國際學術研討會」會議手冊暨論文集》國立交通大學及楊英風藝術教育基金會 台北 台灣 (黑白圖版,第263頁)
2005年《楊英風全集 第一卷》藝術家出版社 台北 台灣 (圖版,第205頁)

在台灣美術發展史上,楊英風在雕塑界佔有相當重要的一席之地,此次拍賣的兩件作品分別為藝術家不同時期的代表作,讓我們得以一窺他的思考歷程與風格轉變。1964年楊英風以輔仁大學校友的身分組成訪問團覲見教宗保祿六世致意,也促成此後三年旅居義大利的生活,這次徵集的拍品《耶穌受難圖》(Lot 941)即是他當時以書法線性處理的代表作。作品前方偏左為以樹枝翻模製成的十字架,架上同樣以樹枝形態構成削瘦的人形,隱約可見這位以身殉道、拯救世人的神子,背景的色彩與肌理構成了深沉、晦暗的氣氛,顯示了生命的苦難掙扎,也襯托出耶穌上十字架的犧牲精神。以一位東方藝術家而言,能夠承繼並掌握這種西方宗教的創作特質,實屬難能可貴,楊英風在極簡的媒材與形式中,釋放出強大的精神感召力量。

1967年楊英風自義大利歸國,因擔任花蓮大理石工廠顧問的職務,不僅飽覽台灣東部鬼斧神工的大自然風光,更由工廠機具切割石材而引發製作技法上的靈感,1969年的《水袖》(Lot 942)以京劇的水袖舞動為題,帶有深遠的中國表演藝術內涵,「水袖」的表現主要為演員將柔軟的長袖投、擲、拋、提、蕩,在不同的動作中隱含了內斂而深刻的情感,楊英風使用來回的切割線條重塑原本的幾何形體,線切痕跡顯得剛直,但削減出的空隙卻增加了柔美與空靈,有如水袖的飄逸靈動。除了塊面造型帶有高度的抽象特徵外,楊英風同時在細部刻鏤了中國傳統的「雲雷紋」,他曾在〈中西雕塑觀念的差異〉中對殷商周朝的雕塑藝術表示高度讚賞,稱其「線條靈巧、感情豐富、充分地表現出抽象、寫意的本質」,《水袖》也因此兼具了現代與傳統、粗獷與細膩的造型特徵,楊英風以京劇中的手法為題,結合其秀美飄逸的動態感與太魯閣險峻的山川奇景,無疑是將自然風光與人文內涵做了完美的結合。另一方面,也由於《水袖》整體外觀呈現漢字的「人」字形,2008年《水袖》的大型翻模立於北京奧運村外,象徵了中國傳統天人合一的觀念。
出版
National Chiao Tung University & Yuyu Yang Art Education Fund, The Handbook and Symposium of Human, Art and Technology - The International Conference on the Art of Yuyu Yang", Hsinchu, Taiwan, 2000 (illustrated, p. 263).
Artist Publishing Co., Yuyu Yang Corpus, Taipei, Taiwan, 2005 (illustrated, p. 205).

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拍品專文

In the history of the development of Taiwanese art, Yuyu Yang plays a considerably significant role in sculptural art. The two pieces of work exhibited in the auction are the artist's representative works of different periods, allowing us to have a glimpse on his journey of mind and the change of style. In 1964, being an alumnus of the Fu Jen Catholic University, Yang organized a group visit to make a pilgrimage to the Pope Paul VI and hence facilitated his three-year living in Italy.The Cross (Lot 941) is an epitome of his using calligraphic lines at the time. At the far left of the work is a cross constructed by molded tree branches, on which is a skinny human figure similarly made in synthetic tree branches, vaguely revealing the god who died a martyr and savior in the cause of man. The background color and texture constitute a heavy and obscure aurora, implying the suffering and struggling of life and also highlighting the sacrificial spirit of Christ on the cross. It is invaluable, for an oriental artist to have been able to follow and master this specific creation of the religion from the West. With extremely simplistic media and formats, Yang's work radiates with sublime spiritual evocation.

After three year voyage and subsequent return from Italy to Taiwan in 1967, Yuyu Yang was the adviser of Hualian Marble Factory and was very much fond of the beautiful scenery in the eastern part of Taiwan. He also received inspiration from the sophisticated stone-carving method at the factory. The Moving Sleeves (Lot 942) created in 1969 features the movements of water sleeves, a skill belonging to Peking opera. Expressed with profound sentiments of Chinese performing art,Moving Sleeves primarily exhibits performer using long soft sleeves to perform hurling, throwing, tossing, lifting and swinging; the various gesticulations are intrinsic and endowed with profound sentiments. Yang utilizes back and forth incisions to remold the originally geometric form. The cutting marks appear to be sturdy; nevertheless the remaining gaps enhance gracefulness and spirituality, resembling the lightness and fluttering of moving sleeves. Yuyu Yang encorporates engravings from Chinese traditional bronze mould patterns. In his article "The Difference of the Concept between Chinese and Western Sculpture", he speaks highly of the sculpture art from the Shang and Zhou Dynasty, "The patterns are very beautiful, and the affectation is rich, and expression is sufficient to show the essence of abstraction and impressionistic manner." Hence Moving Sleeves combines formal characteristics of modernity and tradition with those of coarseness and delicacy as well. With the feature of Peking opera's gesticulations, Yang combines its graceful and light sense of movement with the precipitous and eccentric landscape of Tairoko, which is unquestionably a perfect match of natural scenery and humanistic sentiments.Furthermore, because of resembling a "ren (mankind)" of its overall form, a giant Moving Sleeves was erected outside the 2008 Olympic village, symbolizing the concept of man and the world in unison.

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