細節
山口典子
KEITAI GIRL SUIT 3 (old model); KEITAI GIRL SUIT 4 (silver); & KEITAI GIRL SUIT 5 (white and red)
綜合媒材 套裝 (共3件) 各附一套電子器材、背包及原裝手提箱
2003-2009; 及 2008-2009年作

展覽
2003年8月22-31日「ARTIST BY ARTISTS」森藝術中心 東京 日本
2004年1月19日「當代藝術」大阪府立現代美術中心 大阪 日本
2004年4月6日「京都 Art Annual」京都造形藝術大學 京都 日本
2006年7月31日「Keitai Girl dancing ParaPara」UNRAVEL SIGGRAPH 波士頓 美國
2008年11月18日「Keitai Girl Marching-巴黎攝影展 2008」羅浮宮美術館 巴黎 法國
2009年8月22日「Keitai Girl IMEKURA Show」 LUCE畫廊 京都 日本

出版
2006年「Project in the making Yamaguchi Noriko is under our skin」《Art Asia Pacific》 第47號 Eric Shiner 編 ArtAsiaPacific Publishing 紐約 美國 (圖版,無頁數)
2007年《藝術武士:日本當代藝術家》 山口裕美編 Kodansha國際有限公司 東京 日本 (圖版,第160-161頁)
2008年《Globalism: Information, Communication, and the Digital Revolution, Landmarks in Humanities》Gloria K. Fiero編 麥格羅‧希爾國際出版公司 美國 (圖版,第15.1圖,第446頁)
2008年「Keitai Girl」《Vu MAG #2》 畝勝隆編 巴黎 法國 (圖版,封面)
2009年《Lo zen e il manga, Arte contemporanea giapponese》Fabriano Fabbri編 Bruno Mondadori 米蘭 意大利 (圖版,第224及313頁)
2009年「reviews」《美術手帖》Yukako Sawada編 美術出版社 東京 日本 (圖版,第201頁)
2009年9月「Taipei」《美術手帖》Mio Ishikiri編 美術出版社 東京 日本 (圖版,第127頁)

拍品編號1539藝術家之正確名稱應為山口典子。

山口典子成長於20世紀末,正是全球科技發展最迅速、女性主義崛起的年代。這樣的成長背景直接影響了她的作品《Keitai Girl Suit》(Lot 1539)。除了這些社會現像,日本同時存在高度物化的女性御宅族及可愛文化。山口典子使用非常原始的手法處理這些文化現象,把自己的身體變成大眾渴望了好幾個月的新型手機,等待使用者的觸摸、探索。每一套服裝都由上百個手機面板組成,觸摸後還會發光並發出鈴聲,耳機則像感應天線緩慢移動,震撼觀者和變身過後的藝術家感官。山口典子的《Keitai Girl Suit》成了集科技、人工、自然、情感於一身的「產物」。

這套與人類即時互動的服裝反映了當今社會的即時性,各地間的界限越來越模糊;透過網路、衛星科技,一切近在咫呎。山口典子要探討的是科技矛盾的限制性,儘管電話溝通多麼即時迅速,但也限制了人與人之間的互動。山口典子為了呈現這個特性,在一家日本地下夜店舉行表演;她與舞者一對一近身熱舞,強調人工的手機服裝下彼此的意識流動。觀者被迫思考吸引人的,到底是金屬材質的高科技外衣?第上電子外衣的人?抑或人和外衣本為一體?她想傳達的訊息是當代同類型藝術家中最簡潔、也是最強烈的,因為她本身就是自己的作品。透過她的表演以及創新服裝,山口典子巧妙的用直接、可觸摸、又容易了解的手法,向觀者呈現她所關注的全球議題,也突顯她在當代新藝術家中舉足輕重的地位。

出版
Eric Shiner (ed.), 'Project in the making Yamaguchi Noriko is under our skin' in Art Asia Pacific Magazine, Winter issue no. 47, ArtAsiaPacific Publishing, New York, USA, 2006 (illustrated, unpaged). Yumi Yamaguchi, Kodansha International Limited, Warriors of Art, A Guide to Contemporary Japanese Artists, Tokyo, Japan, 2007 (illustrated, pp. 160-161).
Gloria K. Fiero (ed.), McGraw-Hill, Globalism: Information, Communication, and the Digital Revolution, Landmarks in Humanities, USA, 2008 (illustrated, fig. 15.1, p. 446).
Une Masataka (ed.), 'Keitai Girl' in Vu MAG #2, Paris, France, 2008 (illustrated, cover).
Fabriano Fabbri (ed.), Lo zen e il manga Arte contemporanea giapponese, Bruno Mondadori, Milan, Italy, 2009 (illustrated, pp. 224 & 313).
Yukako Sawada (ed.), 'reviews' in BT, Bijutsu Shuppan-sha Limited, Tokyo, Japan, September 2009 (illustrated, p. 201).
Mio Ishikiri (ed.), 'Taipei' in BT, Bijutsu Shuppan-sha Limited, Tokyo, Japan, September 2009 (illustrated, p. 127).
展覽
Tokyo, Japan, Mori Arts Center, ARTISTS BY ARTISTS, 22-31 August 2003.
Osaka, Japan, Osaka Contemporary Art Center, Contemporary Art Contest, 19 January 2004.
Kyoto, Japan, Kyoto University of Art and Design, Kyoto Art Annual, 6 April 2004.
Boston, USA, UNRAVEL, SIGGRAPH, Keitai Girls dancing ParaPara, 31 July 2006.
Paris, France, Carrousel de Louvre, Keitai Girl Marching- Paris Photo 2008, 18 November 2008.
Kyoto, Japan, Galleria LUCE, Keitai Girl IMEKURA Show, 22 August 2009.
拍場告示
Please refer to Lotfinder on www.christies.com for the correct name in Japanese for Noriko Yamaguchi.

拍品專文

Noriko Yamaguchi's Keitai Girl (Lot 1539) is directly correlated to her upbringing in the late 20th Century where technological phenomenon and feminism took center stage in global concerns. In Japan, perhaps those issues are most prominent, in addition to the brewing of hyper sexualized otaku and kawaii culture in the under belly of Japan. Embracing such issues in the most primary method, Yamaguchi transforms her own body into a keitai (mobile phone), becoming the new model that we lust over month to month, yearning to touch and explore. Each unique suit is composed of hundreds of phone pads that emit light and ring tones when touched, while the headphones slowly move like activated antenna, stimulating both the viewer and the transformative artist herself, turning Noriko Yamaguchi into an artificial human and emotional 'product'.

The momentary interaction with the suit poignantly echoes today's thinning barrier between here and anywhere, whereby anything is attainable through the internet and satellite technology. Yamaguchi stipulates how technology is paradoxically restrictive as talking through phones, no matter now close to real time and instant, offensively limits human-to-human interaction. To demonstrate this, in one particular performance in an underground Japanese club, individuals were approached for a one-to-one dance performance, heightening the awareness of each other through the artificial keitai skin. The viewer is forced to question whether he or she is more entranced by the metallic hi-tech exterior or the human being within, or rather are they one and the same? The message is simple yet perhaps most powerful of her contemporaries as it is the artist herself that is truly the contemporary work. Through her performances and innovative suits, Yamaguchi brings forth relative global concerns in an immediate, tactile and comprehensible manner to her audience, thus reinstating her importance in the new generation of contemporary artists.

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