細節
李二男
新 - Danbalryeong Mangeumgang
視像螢幕 綜合媒材 錄像裝置
版數:1/6
2009年作
簽名:李二男

展覽
2009年11月18日-12月13日「李二男個展」學古齋畫廊 首爾 韓國

出版
2009年《李二男個展》學古齋畫廊 首爾 韓國(圖版,第76-77頁)


李二男借用藝術史上的經典影像,挑戰觀眾對原作和複製品的看法,並提高了我們對文化、符號和經濟交流全球化的意識。他把歷代名家大作稍微調整以產生戲劇性的變化,例如將流行音樂錄像的技術套用到學院派繪畫這種純藝術之上,使它看來詼諧有趣,內裡卻暗藏符號學論述,令人深思。

《新─ Danbalryeong Mangeumgang》(Lot 1546)的連續影像巧妙地運用了各種文化標記,將代表東方與西方、現代與傳統的符號加工合成,演繹出古代地域城市化的歷程。從那些地標性建築與民族主義的符號,我們漸漸可看到巴黎、香港和上海以視覺商品的形式出現,它們建構了一個全新的符號中心,概括了全球化的定義。這是一種有意識的追溯,深深植根於悠長的全球化歷史中。由早期地圖的演變,到新大陸的發現,到航海時代的遊歷。在每一幕畫面裡,重重迷霧擴散成都市夜晚的冰涼空氣,若隱若現地揭開霓虹處處的繁華景象,激發起我們內心的探索者個性。在《新─自畫像》(Lot 1698) 中,他又選擇了另一種形式把玩其變調戲法,模擬梵高那焦慮不安的個性。他沿用印象派的重質感筆觸在畫布上遊走,在每一格畫面裡,從梵高名作的主題意象中提煉出眨眼影像,順應著視覺韻律作出細微的調整,並將之注入與它們美學上息息相關的梵高自畫像中,令人聯想到梵高的自我身份糾纏。這些刻意加入的玩味元素,更強化了畫面的空間感。李二男一直尋找證據支持複製及模仿,他的創作製造出一種存在感或生活感,成為了支持複製觀念的有力證據。李二男還刻意採用了源自電視和錄像的公開對話等流動的資訊,促進這些文物在坊間流通之時,也在支持資本主義的擴張,同步挑戰觀眾的思考力和知覺。


出版
Hakgojae Gallery, Lee Lee Nam, Seoul, Korea (illustrated, pp. 76-77).
展覽
Seoul, Korea, Hakgojae Gallery, Lee Lee Nam, 18 November-13 December 2009.

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拍品專文

Lee Lee Nam's appropriation of images from the art historical canon challenges the viewer's notion of authenticity and reproduction, sharpening our awareness of the cultural, symbolic and economic exchange of globalization. Beneath his amusing videos, semiotic discourse is embedded for viewers to ponder as Lee re-tunes works of old masterpieces by making small yet dramatic alterations to their compositions, through adopting the characteristic of low art-popular culture's music video with high art's academic paintings.

Shrewdly synthesizing symbols of East and West, modernity and tradition, the succession of imagery in New-Danbalryeong Mangeumgang (Lot 1546) presents the urbanization of a traditional landscape. Lee inserts architectural and nationalistic symbols, recognized commodities indexing Paris, Hong Kong, Shanghai and beyond to construct a symbolic hub that overall defines globalization; a concept deeply rooted and consciously traced from the long history of globalization from the beginning of the developments of maps, worldwide exploration and maritime travel. With each cinematic field, the mist disperses in thin cool night air, disclosing the bright neon cityscape, prompting our inner explorer and feeling for adventure. Lee continues to modulate occurrence, but this time in mimicry of the anxiously unstable persona of Vincent Van Gogh in New-Self portrait (Lot 1698). Each frame is altered in subtle visual rhythms by adapting pictorial motifs from various Van Gogh's paintings, extracting momentous images and fueling them into its aesthetically correlating portraits suggestive of Van Gogh's own shifting moods. Lee's conscious insertion of these playful events further heightens the three-dimensionality of the environment. By generating a sense of presence/life that astutely coincides with his subtle criticism on celebration of duplication and simulation, he continues to willfully utilize the dialogic and information flow streamed by television and videos to advocate for the circulation of these cultural entities and for capitalist expansionism, challenging both the intellect and senses.

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