細節
會田誠
路易.威登
油畫 畫布
2007年作
簽名:會田誠
來源
日本 私人收藏

展覽
2007年5月20日-6月19日「Art de Sauro 会田誠 / 山口晃展」上野之森美術館 東京 日本

出版
2007年《Art de Sauro 會田誠 / 山口晃展》上野之森美術館 東京 日本 (圖版,第10圖,第20頁)
2007年《Monument for Nothing 會田誠著》 Graphic-sha 出版社 東京 日本 (圖版,第61及241頁)
2007年7月《美術手帖》第59册 第896號 美術出版社 東京 日本 (圖版,第113頁)

拍品編號1554之藝術家簽名乃簽於畫背,而非圖錄上所標示簽名於畫面左上方。

過度的消費主義不但促成了愛慕虛榮的社會,更造成了一群盲目、缺乏目標的個體。產品只成了被人隨意定價的物品,社會上的道德觀完全被漠視、曲解。華美的外表背後只不過是空虛的本質。在《路易.威登》(Lot 1554)中,會田誠一針見血地指出這個社會現象,不但批判當今日本社會盲目跟從時尚精品,並評擊這種以享樂為中心的文化。

「今年的收成是路易.威登! 」清晰而帶強烈嘲諷味道的標語,語帶雙關,叫人反思消費主義背後真正的受益者。畫作充滿大眾商業媒體廣告和漫畫繪畫形式。畫中掉了一顆牙齒的日本農夫,工作雖然使他筋疲力竭,卻又因為田間的收成是一個法國名牌包而狂喜萬分。作品可被視為以法國寫實主義畫家米勒《拾穗》為藍本的一種諷刺性視覺模仿。畫中的日本田地大量生產毫無獨特性的舶來品,反映了現今受金錢導向的世代,對母體文化所產生的羞恥感。這樣的表現手法是會田誠對消費主義全球化的嘲弄,旨在引發我們對自身國家民族的認同感。透過直接又帶有質詢意味的畫作,會田誠精闢地掲示了存在於日本當代社會的普遍問題,如: 年齡、階層、性別的社會差距,並嚴厲地批判人們為了不必要的消費和過分迷戀商品的癖好而放棄了自我和國家的尊嚴。

來源
Private Collection, Japan
出版
The Ueno Royal Museum, Art de Sauro: Aida Makoto Yamaguchi Akira Exhibition, exh. cat., Tokyo, Japan, 2007 (illustrated, plate 10, p. 20).
Graphic-sha Publishing Co. Ltd., Monument for Nothing Makoto Aida, Tokyo, Japan, 2007 (illustrated, pp. 61 & 241).
Bijutsu Shuppansha, BT Magazine, Vol. 59, No. 896, Tokyo, Japan, July 2007 (illustrated, p. 113).
展覽
Tokyo, Japan, The Ueno Royal Museum, Art de Sauro: Aida Makoto Yamaguchi Akira Exhibition, 20 May-19 June 2007.
拍場告示
Please note that the signature should be found on the reverse of the work and not in the upper left, as stated in the catalogue.

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拍品專文

Vanity and excessive consumerism in contemporary society has proliferated a new generation of blind and aimless individuals. This type of emptiness has transformed products into objects of arbitrary value, and society into a cultural void that disregards and distorts fundamental logic and morality in Aida's world. He lucidly addresses this reality in Louis Vuitton (Lot 1554), a critical commentary on the blind commoditization of fashion items within the hedonic, materialistic culture of contemporary Japanese society.

Imbued with sardonic humour, "This year's harvest is also Louis Vuitton!" gives the double-edged message as to who is the true beneficiary of the consumerist drive. Depicted in the twisted aesthetics of popular commercial media and manga, the toothless Japanese farmer, fatigued from labour, is nonetheless overjoyed by the harvest of the popular French handbags from his field. Perhaps a visual parody channeling the socialist comment made in Jean-Francois Millet's painting of The Gleaners, Aida aims to trigger a new sense of national pride by transforming the image into a mockery of the global consumerist phenomenon, and to scorn the disgraceful assault on national soil, which now fuels the mass manufacturing of non-unique, foreign products. Prevalent issues of social disparities in age, class and gender within contemporary Japan are shrewdly compacted into this inquisitive and direct image that condones superfluous consumption and commodity fetish of the money-oriented generation and their abandonment of pride in self and nation altogether.

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