A GILT-BRONZE FIGURE OF PADMAPANI LOKESHVARA
A GILT-BRONZE FIGURE OF PADMAPANI LOKESHVARA
A GILT-BRONZE FIGURE OF PADMAPANI LOKESHVARA
A GILT-BRONZE FIGURE OF PADMAPANI LOKESHVARA
3 更多
西藏或內地 十七/十八世紀 鎏金銅蓮華手觀音坐像

TIBET OR CHINA, 17TH-18TH CENTURY

細節
西藏或內地 十七/十八世紀 鎏金銅蓮華手觀音坐像
10 in. (25.4 cm.) high
來源
J.J. Klejman珍藏,1974年前。
紐約蘇富比 (Parke-Bernet),1974年10月26日,拍品2。
出版
“喜馬拉雅藝術資源”(Himalayan Art Resources),編號24646。

拍品專文


The newly established Qing dynasty, themselves Manchus, relied heavily on the support of other foreign ethnic groups within China, particularly Tibetans and Mongolians, for their reign. In pursuit of this goal, the Manchus heavily patronized Tibetan-style Buddhism, leading the Kangxi Emperor (r.1661-1722) himself to eventually become a devout Buddhist and admirer of the Mongolian lama and master artist, Zanabazar (1635-1723). Under the Kangxi Emperor, Zanabazar oversaw the construction of several Buddhist monasteries in Inner Mongolia and Beijing, an endeavor and tradition of artistic patronage that continued after both figures’ time under the Yongzheng (r.1722-1735) and Qianlong (r. 1735-1796) Emperors.
Bronze image foundries associated with these new monasteries came to be heavily influenced by the Zanabazar school’s style. Elements of the present figure show strong Mongolian influence, including the overall richly gilt surface, smooth contours of the waist, treatment of the ribbons and sashes, and minimalist aesthetic. The turquoise inlays, although modestly applied, indicate additional influence of Tibetan craftmanship. Unlike most bronzes produced in China during this period, the lotus base is fully executed in the round.

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