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拍品專文
While polo was played by both men and women at the Tang dynasty court and was especially encouraged by the Tang Emperors Taizong and Xuanzong, the other courtly activity enjoyed on horseback was hunting. This very popular activity was pursued by both male and female members of the Tang aristocracy. An imperial hunting party is depicted in a mural on the wall of the tomb of Li Xian (AD 653-84), which was created by Crown Prince Zhanghuai after his brother’s death in 672, but was forced to commit suicide on the orders of Empress Wu. In 706, following the death of Empress Wu in 705 and the ascent to the throne of Emperor Zhongzong, Li Xian was reinterred at the Qianling Mausoleum northwest of the capital Xi’an with full honours. It is in this tomb that the hunting mural appears (illustrated in Imperial China – The Art of the Horse in Chinese History, Lexington, Kentucky, 2000, pp. 162-3, figs. 152-4), showing horses at full gallop and some huntsmen carrying banners, while others have cheetahs perched on the backs of their saddles, and a number carry quivers and bows similar to those carried by the current sancai-glazed huntsman. Huntsmen riding powerful horses and shooting their prey with bows and arrows while at the gallop also appear on Tang dynasty silver vessels, such as the goblet excavated in 1963 from a cellar in Shapocun, Xi’an (illustrated by Li Jian (ed.), The Glory of the Silk Road – Art from Ancient China, Dayton, Ohio, 2003, p. 196, no. 105).
Two marbled earthenware sancai-glazed models of mounted huntsmen, of approximately the same size as the current figure, have been excavated from the tomb of Li Xian’s brother, Prince Yide (d. AD 701), whose tomb is also at the Qianling Mausoleum. One of these Yide mounted figures is illustrated in The Glory of the Silk Road – Art from Ancient China, op. cit., p. 173, no. 88, where it is noted that similarly mounted huntsmen were found in the tomb of the prince’s sister, Princess Yongtai. The other mounted huntsman from Prince Yide’s tomb is illustrated in World of the Heavenly Khan – Treasures of the T’ang Dynasty, Taipei, 2002, p. 128. This figure is shown in a pose suggesting that he is using a bow and arrow to shoot a bird that flies above him. A further marbled earthenware, sancai-glazed figure of a mounted huntsman, of similar size to the current figure, was excavated in 1972 in Qianxian, Shaanxi province (illustrated by the National Museum of Chinese History in A Journey into China’s Antiquity, vol. III, Beijing, 1997, p. 112, no. 111). Like the current huntsman, the Qianxian huntsman has a quiver hanging from his belt.
While the horses ridden by the huntsmen from Lide’s tomb and the Qianxian find are plain dark bay and rather heavy, the current horse is powerful but elegant with well-modeled legs and a proud head. Its dark chestnut coat is splashed with cream and green, suggesting an elaborate version of piebald. It is possible that the group originally had reins, made of an organic material that has not survived from the 8th century, as the rider holds his hands before him as if lightly holding reins.
Rosemary Scott
Independent Scholar
Two marbled earthenware sancai-glazed models of mounted huntsmen, of approximately the same size as the current figure, have been excavated from the tomb of Li Xian’s brother, Prince Yide (d. AD 701), whose tomb is also at the Qianling Mausoleum. One of these Yide mounted figures is illustrated in The Glory of the Silk Road – Art from Ancient China, op. cit., p. 173, no. 88, where it is noted that similarly mounted huntsmen were found in the tomb of the prince’s sister, Princess Yongtai. The other mounted huntsman from Prince Yide’s tomb is illustrated in World of the Heavenly Khan – Treasures of the T’ang Dynasty, Taipei, 2002, p. 128. This figure is shown in a pose suggesting that he is using a bow and arrow to shoot a bird that flies above him. A further marbled earthenware, sancai-glazed figure of a mounted huntsman, of similar size to the current figure, was excavated in 1972 in Qianxian, Shaanxi province (illustrated by the National Museum of Chinese History in A Journey into China’s Antiquity, vol. III, Beijing, 1997, p. 112, no. 111). Like the current huntsman, the Qianxian huntsman has a quiver hanging from his belt.
While the horses ridden by the huntsmen from Lide’s tomb and the Qianxian find are plain dark bay and rather heavy, the current horse is powerful but elegant with well-modeled legs and a proud head. Its dark chestnut coat is splashed with cream and green, suggesting an elaborate version of piebald. It is possible that the group originally had reins, made of an organic material that has not survived from the 8th century, as the rider holds his hands before him as if lightly holding reins.
Rosemary Scott
Independent Scholar