A LATE ROMAN BI-COLORED MARBLE ORPHEUS/GOOD SHEPHERD
FORTHCOMING SALES: LONDON: Antiquities: 25 October 2006 NEW YORK: Antiquities 7 December 2006 Ancient Jewelry 8 December 2006
A LATE ROMAN BI-COLORED MARBLE ORPHEUS/GOOD SHEPHERD

CIRCA 4TH CENTURY A.D.

Details
A LATE ROMAN BI-COLORED MARBLE ORPHEUS/GOOD SHEPHERD
CIRCA 4TH CENTURY A.D.
The youthful male figure striding with his right leg forward, depicted shouldering a ram, his left hand gripping a rope tied around all four of its legs, his right arm lowered, presumably once holding a walking stick, wearing a short belted tunic with long sleeves, his curly hair emerging from below a Phrygian cap, his oval face with articulated eyes, the ram and the youth's hair and cap exploiting a thick natural blue-gray vein in the marble
2¾ in. (7 cm.) high
Provenance
European Private Collection, 1985.
Further details
FORTHCOMING SALES:

LONDON: Antiquities 25 October 2006

NEW YORK: Antiquities 7 December 2006
Ancient Jewelry 8 December 2006

Lot Essay

Unassociated with either a pagan or Christian context, it is impossible to know if this ram-bearing figure represents Orpheus or Christ as the Good Shepherd. The early Christians often adopted pagan iconography to express their beliefs and therefore the new Christian repertoire of religious imagery derived in many instances directly from pagan precedents. In a Christian context, Christ was the Good Shepherd who brought salvation to his flock (Luke 15:3-7; John 10:1-16). According to Frazer (p. 513 in Weitzmann, ed., Age of Spirituality, Late Antique and Early Christian Art, Third to Seventh Century ), "the model for this Christ derives from a classical, bucolic ram-bearing shepherd, which personified philanthropy and when used in funerary monuments implied the promise of salvation." Frazier concedes, "so similar is the Christian shepherd to its pagan model that it is often impossible to determine if the shepherd is actually Christ."

Carder informs (p. 519, op. cit.) that "the youthful ram-bearing shepherd has a long tradition of pagan usage (offering bearer, bucolic figure, personification of Winter, Hermes psychopompos), but in the Late Antique period this image acquired a general philanthropic savior symbolism."

For a close parallel, similarly exploiting the dual tones in the stone, from the George Ortiz Collection, see no. 466, pp. 521-522 in Weitzmann, ed., op. cit.

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