A LARGE GILT-BRONZE FIGURE OF VAJRADHARA
A LARGE GILT-BRONZE FIGURE OF VAJRADHARA
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A LARGE GILT-BRONZE FIGURE OF VAJRADHARA

TIBET, 15TH CENTURY

Details
A LARGE GILT-BRONZE FIGURE OF VAJRADHARA
TIBET, 15TH CENTURY
The figure is modelled seated in dhyanasana on a deeply cast double-lotus base, the hands holding a vajra and ghanta crossed in front of the chest. The deity is wearing a dhoti and a shawl draped over the bare torso; both garments are subtly edged with incised floral motif. Variously adorned with lavish jewellery, some are inlaid with hardstones. The handsome face is portrayed with heavy-lidded eyes, aquiline nose and a raised urna. The head is crowned by a five-petalled tiara and with an elaborate chignon fastened by a jewel-finial, with further strands of hair falling on either side of the shoulders.  The baseplate is sealed.
14 3/4 in. (37.5 cm.) high
Provenance
Benny Rustenburg, acquired in Hong Kong in 1993

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Priscilla Kong
Priscilla Kong

Lot Essay

The present figure is stylistically related to the atelier of Sonam Gyaltsen, a master Buddhist image-maker of the 15th century, as characterised by the fine modelling of the facial features. Compare a standing Avalokitesvara dating to circa 1430 which is inscribed with the Sonam Gyaltsen name, and was sold at Bonhams New York, 19 March 2018, lot 3033.
The heavenly embodiment of wisdom, Vajradhara, holds in each hand a vajra (Tib. dorje), and a ghanta (Tib. drilbu), held across the chest in vajrahumkara mudra.  The figure is representing primordial wisdom and is understood as the secret form of Buddha Shakyamuni and the combined essence of all buddhas.
The present form of this important meditational deity is depicted in a classic Tibetan style, with elongated torso and lavish ornamentation, including the beaded jewellery chains, floral arm bands, and jewel finial on top of the chignon. A similar fifteenth-century gilt-bronze figure of Vajradhara cast with the same loop-form celestial scarf beside either side of the arms is in Newark Museum (acc. no. 70.5A).

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