KRISHNA ENACTS HIS PLAN TO DESTROY KALAYAVANA
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KRISHNA ENACTS HIS PLAN TO DESTROY KALAYAVANA

NEPAL, CIRCA 1775-1800

Details
KRISHNA ENACTS HIS PLAN TO DESTROY KALAYAVANA
NEPAL, CIRCA 1775-1800
A folio from the Bhagavata Purana, opaque pigments on paper, set between thin black rules and red margins, with 1ll. and the number "7" in black devanagari above, 2ll. black devanagari below and the number "7" again in the bottom right hand corner, the reverse with the number "7" in devanagari and inscriptions in pencil
Painting 19 3⁄4 x 12 7⁄8in. (50.2 x 32.8cm.); folio 21 5⁄8 x 14 7⁄8in. (55 x 37.8cm.)
Provenance
Private Collection, Milford, Conneticut, circa 1990
(by repute) to a Private Collection, Conneticut, sold
Anon. sale, Lotus International auction, 26 March 2017, lot 1066
Nancy Wiener, New York
Special notice
This lot has been imported from outside of the UK for sale and placed under the Temporary Admission regime. Import VAT is payable at 5% on the hammer price. VAT at 20% will be added to the buyer’s premium but will not be shown separately on our invoice.

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Lot Essay


After Krishna moves the inhabitants of Mathura to Dwarka, the new city is subject to incessant attacks from Kalayavana and the Yadavas. To protect the city, Krishna challenges Kalayavana to a duel but, due to a boon from Shiva, his opponent could not be killed on the battlefield. Krishna devises a strategy to flee the battlefield, the moment depicted here, towards a cave inhabited by the famed warrior Muchukkunda who had been in a state of slumber for thousands of years with whoever wakes him doomed to be burned to ashes. Krishna places his cloak on the sleeping warrior and Kalayavana mistakes Muchukkunda for his adversary, waking him and being immediately destroyed.
This painting belongs to a known group of dispersed folios from the Bhagavata Purana, recognisable from their large dimensions, rare in Nepali painting, and distinctive red border. The Gurkha dynasty that ruled Nepal claimed descent from the Rajas of Chittogarh, having fled from the Mughals to take refuge in Nepal. Accordingly Rajput traditions and culture was patronised at the Gurkha court. As such, the palette, narrative and depiction of figures seem to relate to central Indian painting. The wonderful aerial view revealing the complex architectural composition in multiple perspectives has parallels with later Mewari court painting (Hurel and Okada, Pouvoir et Desir: Miniatures Indiennes Collextion Edwin Binney 3rd du Dan Diego Museum of Art, San Diego, 2002, pp. 114-115, cat.42).
However, Pal argues that by the 18th century the influence of Pahari and Kangra painting on Nepali art cannot be overlooked in favour of Rajput due to the geographical separation with central India (Pal, The Classical Tradition in Rajput Painting from the Paul F.Walter Collection, New York, 1978, pp.196-197, cat.73.).
For folios from the same series see Simon Ray, Indian and Islamic Works of Art, November 2008, no.65; Princeton University Art Museum (inv.2019-30); Minneapolis Institute of Art (inv.90.27); and The Metropolitan Museum of Art (2019.64). Folios from the series have been sold at Sotheby’s, New York, The Carter Burden Collection of Indian Paintings, 27th March 1991, lots 16 to 19; and Bonhams, London, 23 October 2018, lot 148.

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