VARIOUS PROPERTIES
AN ANGLO-INDIAN IVORY OPEN ARMCHAIR

EARLY 19TH CENTURY, NORTHERN INDIAN, POSSIBLY MEWAR

Details
AN ANGLO-INDIAN IVORY OPEN ARMCHAIR
Early 19th Century, Northern Indian, possibly Mewar
Set with paste-rubies, the shaped toprail centred by a sunburst mask and flanked by sprays of roses terminating in lion-heads supported by two hands, above a horizontally pierced splat with rectangular padded section and drop-in seat covered in beige damask, the frieze with grotesque masks and two confronting lions attacking a deer and above a further band of a balustrade, the curved arm-supports shaped as a reptile eating a fish, the seat-rails with scrolling foliage and flowers on a green background, centred to the front by a medallion of a maiden leaning on a balustrade, to the sides by a medallion of a bust of a maiden and to the reverse by a pineapple, above a band of pierced scrolling foliage, the sabre legs headed by foliage and terminating in flat claw feet, the back legs with white-metal and brass caps, restorations, the back right leg repaired and with two plugged holes, probably originally with caned drop-in seat supported by cross-stretchers, losses to the paste rubies with printed label inscribed 24, restorations

Lot Essay

This armchair depicts animals that form an integral part of Hindu mythology; -the antelope and the tiger are attributes of Siva (the antelope is also associated with Vayu or Pavana, god of the winds and messenger to the gods), the crocodile and the lion are straddled respectively by Ganga, the goddess of the Ganges (or Varuna, the god of the waters) and Dourga, the destroyer of demons; the fish is an incarnation of Vishnu who symbolizes good fortune and fertility and who saved humanity from the flood, the peacock at the back of the chair is the emblem of Sarasvati, goddess of wisdom, erudition and the arts and finally the back is presided over by Sourya, the sun-god.

The various motifs are important in ascertaining where this chair was made. The fish, for instance, points to Lucknow, Oudh, as a possiblity, especially since the Nawabs of Oudh were highly Europeanised and are known to have used Western-style furniture which was most often worked with twin fish. The jewellery is apparently generic in style. The key image is the sun with a face, which is associated with the princely state of Mewar, in Rajasthan. The women would also also appear to be Rajasthanai, which would lead to an origin in Northern India, possibly Mewar, in the early 19th Century. The carving of the animal figures is also typical of the work found on Northern Indian powder horns.

We are grateful to Dr. Amin Jaffer for his help in preparing this catalogue entry.

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