JOACHIM ANTHONISZ. WTEWAEL (Utrecht 1566-1638)
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JOACHIM ANTHONISZ. WTEWAEL (Utrecht 1566-1638)

Bacchus

Details
JOACHIM ANTHONISZ. WTEWAEL (Utrecht 1566-1638)
Bacchus
oil on panel
28 x 21½ in. (71.1 x 54.6 cm.)
Provenance
Anon. Sale, Sotheby's, London, 29 October 1958, lot 172, as attributed to Jordaens, where purchased by
James O. Belden, Washington, D.C..
Literature
L.J. Slatkes, 'Dutch Mannerism', Art Quarterly, XXXIII, 1970, p. 428, as attributed to Peter Wtewael.
A.W. Lowenthal, Joachim Wtewael and Dutch Mannerism, Doornspijk, 1986, pp. 155-156, no. A-94, pl. 130.
Exhibited
Poughkeepsie, New York, Vassar College Art Gallery, Dutch Mannerism, Apogee and Epilogue, 1970, pp. 69-70, no. 102, pl. 57.
Special notice
On occasion, Christie’s has a direct financial interest in lots consigned for sale. This interest may include guaranteeing a minimum price to the consignor which is secured solely by consigned property. This is such a lot.
Sale room notice
Please note this frame will not be sold with the painting, but may be purchased separately. Please contact the department for details.

Subsequent to being photographed, the present lot was cleaned and restored, and therefore the catalogue illustration does not reflect the current appearance of the picture. Please consult the department for a full condition report and image of the painting after restoration.

Lot Essay

The present painting, in its size, composition and technique, appears to match a Venus and Cupid, in the City Art Gallery, York, dated 1628. Both paintings were probably part of a set that might have included an as yet unknown Ceres. An earlier group of three paintings of the same subject, of which the Ceres is dated 1618, is in the Museul Brukenthal, Sibiu (see A. Lowenthal, op. cit., pp. 140-142, nos. A-74-76, figs. 104-106).

The iconography of these sets of paintings, representing the three life supporting deities, from whom come gifts of the earth, the vine and love, illustrates a line from Terence's The Eunuch (4:732) 'Sine Cerere et Libero friget Venus', which implies that love grows cold without the stimulus of wine and feasting. As a Christian interpretation, the ritual of the sacramental combination of bread and wine is a condition of divine love, signified by Venus.

Two such sets of paintings are described as having belonged to Wtewael's descendants, although one is circular in format. However, it is impossible to say whether the other set described the present painting and its companion, the York Venus and Cupid, or the Sibiu set, or indeed a third as yet unknown grouping. A circular Bacchus in the Musée de Moulins (inv. no. 67.1.1; Lowenthal, op. cit., no. A-77), which is less painterly than the present work, may be part of the set of 'three roundels' that was bequeathed by Peter Wtewael to his niece, Aletta, in 1661.

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