拍品專文
Perhaps the most popular figure of the Buddhist pantheon during the Yuan/Ming period was the bodhisattva Guanyin (Avalokitesvara). One of the common depictions of this bodhisattva is the so-called 'Water-Moon Guanyin,' or 'Avalokitesvara of the Southern Seas,' which shows the figure seated in rajalilasana, or 'Royal Ease', on a base mimicking a rocky shore. In the Linden-Museum, Stuttgart, there is another Yuan/early Ming gilt-bronze figure of Guanyin shown seated on an integral ungilded base modelled as a rocky shore similar to that of the present figure, illustrated in Ferne Völker Frühe Zeiten, 1982, p. 257, no. F59.
Similar depictions of elaborate festoons of jeweled chains can be found on other gilt-bronze images of Guanyin dated to the late Yuan/early Ming period, such as the figure from the Oppenheim Collection, now in the British Museum, illustrated by W. Zwalf, ed., Buddhism: Art and Faith, London, 1985, no. 298; a figure in The Asian Art Museum of San Francisco, illustrated in Hai-wa yi-zhen: Chinese Art in Overseas Collections - Buddhist Sculpture, National Palace Museum, Taipei, 1990, p. 178, no. 164; and a third figure in the Museum of Eastern Art, Oxford, illustrated in T.O.C.S., 1959-1960, vol. 32, pl. 102, no. 236. All three of these figures share many common characteristics with the present figure, such as the radiating beaded chains, narrow waist and flowing style of drapery. All three figures are also shown seated in rajalilasana, which appears to have been a fashionable posture from the 10th to 14th centuries.
Similar depictions of elaborate festoons of jeweled chains can be found on other gilt-bronze images of Guanyin dated to the late Yuan/early Ming period, such as the figure from the Oppenheim Collection, now in the British Museum, illustrated by W. Zwalf, ed., Buddhism: Art and Faith, London, 1985, no. 298; a figure in The Asian Art Museum of San Francisco, illustrated in Hai-wa yi-zhen: Chinese Art in Overseas Collections - Buddhist Sculpture, National Palace Museum, Taipei, 1990, p. 178, no. 164; and a third figure in the Museum of Eastern Art, Oxford, illustrated in T.O.C.S., 1959-1960, vol. 32, pl. 102, no. 236. All three of these figures share many common characteristics with the present figure, such as the radiating beaded chains, narrow waist and flowing style of drapery. All three figures are also shown seated in rajalilasana, which appears to have been a fashionable posture from the 10th to 14th centuries.