A BRONZE FIGURE OF JUDITH CARRYING THE HEAD OF HOLOFERNES
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A BRONZE FIGURE OF JUDITH CARRYING THE HEAD OF HOLOFERNES

ATTRIBUTED TO SEVERO DI DOMENICO CALZETTA DA RAVENNA (FL 1496- CIRCA 1543), FIRST QUARTER 16TH CENTURY

細節
A BRONZE FIGURE OF JUDITH CARRYING THE HEAD OF HOLOFERNES
ATTRIBUTED TO SEVERO DI DOMENICO CALZETTA DA RAVENNA (FL 1496- CIRCA 1543), FIRST QUARTER 16TH CENTURY
Depicted in classical dress and standing with her right foot forward and holding the severed head of Holofernes in her right hand; on a modern square moulded wood base; dark brown patina with reddish brown high points; the sword from Judith's right hand lacking
7¼ in. (18.4 cm.) high; 10 3/8 in. (26.4 cm.) high, overall
出版
COMPARATIVE LITERATURE:
J. Pope-Hennessy and A. Radcliffe, The Frick Collection - An Illustrated Catalogue, Volume III, Sculpture, New York, 1970, pp. 126-144.
Frankfurt am Main, Liebighaus Museum alter Plastik, Natur und Antike in der Renaissance, 5 December 1985 - 2 March 1986.
注意事項
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拍品專文

The story of Judith comes from the Old Testament Apocrypha during a siege of the Jewish city of Bethulia by the Assyrians. Judith, a rich and beautiful widow, made her way to the Assyrian forces on the pretence that she had deserted her people and had come to tell the Assyrians how to overcome their foe. The general Holofernes became enamoured of Judith and threw a banquet in her honour before trying to seduce her in his tent. Drunk from the banquet, Holofernes presented little opposition, and Judith took the opportunity to take his sword and decapitate him. When the deed was discovered, it threw the Assyrians into confusion and they fled. Judith thus became a symbol of virtue overcoming vice to the Jewish people.

Severo da Ravenna is known from documentary sources to have been active as a sculptor and founder in the late 15th and early 16th centuries. His signed marble figure of John the Baptist is in the Basilica of St. Anthony in Padua, and a number of small bronzes are attributed to him on stylistic grounds and a very few signed works. The examples most commonly associated with Severo are the small bronze satyrs and satyresses, often as part of a domestic object such as a candlestick or inkwell (see Frankfurt, op. cit., nos. 148-158). The present bronze is considerably more rare in its subject matter, but is related to other bronzes attributed to Severo. The facial type of Judith is directly comparable to the head of the female satyr in two bronze candlesticks attributed to the workshop of Severo (ibid, nos. 156 and 157). More importantly, the head of Holofernes - rendered with a delicate realism - compares favourably with the head of Cyrus from the group Queen Tomyris with the head of Cyrus in the Frick Collection, New York, which is considered to be an autograph work (Pope-Hennessy, op. cit., pp. 136-140).