AN O-SURIAGE TACHI
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AN O-SURIAGE TACHI

GOLD LACQUER ATTRIBUTION TO MASAMUNE, NANBOKUCHO PERIOD (14TH CENTURY)

Details
AN O-SURIAGE TACHI
GOLD LACQUER ATTRIBUTION TO MASAMUNE, NANBOKUCHO PERIOD (14TH CENTURY)
Sugata [configuration]: u-no-kubi zukuri, even breadth, gentle even curve, extended kissaki
Kitae [forging pattern]: itame with mokume, masame near the edge flowing grain especially in the upper part of the blade
Hamon [tempering pattern]: midare with gunome, ashi, kinsuji, yubashiri, tobiyaki, nijuba of ko-nie
Boshi [tip]: midare with hakikake
Nakago [tang]: o-suriage, kiri file marks, one mekugi -ana, kiri-jiri with remnants of gold lacquer attribution Masamune on the tachi omote and Hon ami on the ura
Habaki [collar]: single silver-clad copper
Nagasa [length of blade]: 61.3cm.
Koshirae [mounting]: itomaki-no-tachi mounting, the scabbard lacquered speckled red with gold sheen, two gold lacquered triple-hollyhock leaf mon of the Tokugawa family on the ura and three on the omote, metal fittings of dark shibuichi ishimeji with copious triple-hollyhock mon carved in high releif, the mokko tachi tsuba of copper gilt, gilt o-seppa, the menuki of stylized tweezers with the Tokugawa mon in a roundel

Lot Essay

The even curve indicates that this cut-down sword dates from the Nanbokucho period (14th century). There is too little remaining of the gold lacquer attribution to identify with certainty which of the Hon'ami family of sword appraisers cut the sword down and made the inscription. The attribution to Masamune is incorrect, but it was quite usual for swords by Masamune's pupils to be mistaken for the work of the master during the Edo period. The fact that the inscription was in gold lacquer rather than gold inlay suggests that the sword was originally not signed. The u-no-kubi [cormorant neck] shape is often found on swords of the Yamato tradition, and the presence of masame hada close to the cutting edge further indicates a Yamato influence. This, together with the hamon, suggests the work of Saburo Kaneuji, who, originally from Yamato, studied under Masamune at Kamakura, and later went to Shizu in Mino province, to become later regarded as the founder of the Mino tradition, or another of his close school at Naoe village.

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