A LARGE BRONZE CAST AND REPOUSSE FIGURE OF BODHISATTVA
A LARGE BRONZE CAST AND REPOUSSE FIGURE OF BODHISATTVA

QIANLONG PERIOD (1736-1795)

Details
A LARGE BRONZE CAST AND REPOUSSE FIGURE OF BODHISATTVA
QIANLONG PERIOD (1736-1795)
The figure is gracefully modelled and standing in samapada on a separately cast lotus base, and portrayed with hands in bhumyakramana mudra, with the right hand raised to the chest holding the stem of a lotus flower, and the left arm resting by his side. The hair is swept up into a double topknot behind a five-leaf diadem suspending ribbons on each side of the head. The face is modelled with a benevolent expression with downcast eyes and lips slightly indented, and the body is adorned with various jewellery embellished with hardstones. The mandorla is decorated with foliate scrolls on a repoussé border with beaded edges. The face, hands and feet are highlighted with gilding. The present lot is accompanied by a copy of Lamaistic Art: Exhibition organised in conjunction with the Nepalese Belgian Friendship, Société Générale de Banque, Brussels, 15th May-30th June 1975, s.n.
23 5/8 in. (58.5 cm.), high
Provenance
The Lingero Collection, Belgium, assembled between 1960s to 1975
Collection of Von Goidsenhoven, Belgium
Collection of Mr. J Eenens, Netherlands
Literature
Armand Neven, Lamaistic Art: Exhibition organised in conjunction with the Nepalese Belgian Friendship, Société Générale de Banque, Brussels, 15th May-30th June 1975, s.n., pl.70

Brought to you by

Sibley Ngai
Sibley Ngai

Lot Essay

Regarded as the successor of Shakyamuni or Future Buddha, Maitreya presides in the Tushita Heaven until her wisdom is required on Earth. By Chinese calculation of the times, the influence of Shakyamuni’s teachings should have ended in the year AD 552 – roughly 1,000 years after the death of the historical Buddha – ushering in the mofa, or period of the decline of Buddhist law. Such millennial speculation gave rise to the belief that decline and corruption were imminent and that the appearance of Maitreya as the Buddha of the Future could not be far away, which led to a surge in Maitreya’s popularity in the 6th century and the resultant increase in the number of Maitreya images created for worship.

Figures with Tibetan influence in the casting, such as the present lot, would have been part of a set of eight, depicting the Eight Great Bodhisattvas with either Shakyamuni or Amitabha Buddha in the middle. For an example of a set of eight figures see Buddhist Art from Rehol, Tibetan Buddhist Images and Ritual Objects from the Qing Dynasty Summer Palace at Chengde, Taipei, 1999, pp. 70-73. Also, the present figure can be compared to the standing Maitreya presented to the Qing court as a gift from the Dalai Lama, as indicated by its yellow inventory label, and illustrated in Cultural Relics of Tibetan Buddhism Collected in the Qing Palace, Forbidden City Press, 1992, p. 68, no. 40.

More from The Perfect Countenance - Fine Buddhist Works of Art

View All
View All