細節
金東囿
嘉麗絲.凱莉 VS 奇勒.基寶
油彩 畫布
2008年作
簽名︰KDY
來源︰
亞洲 私人收藏

在物質主義文化的淹沒下,金東囿想出了一道美學方程式,用許多重覆的奇勒.基實小頭像建造出圖案,再悄悄在色彩深淺方面加以控制和調和,組合成最後那幅嘉麗絲.凱利的大型頭像 (Lot 1084)。以紅色的小圖像來組合成一個大頭像,使得觀賞者必須將視線集中於個體,同時又得匯聚於群體。透過圖像的完美排列和組合,金東囿讓人重新思考現代社會中圖像與身份的關係。現代社會被視覺圖像所淹沒,圖像也成為文化、社會、人類認知、觀感的定義因素。奇勒.基寶和嘉麗絲.凱利這些名人,我們實際都是透過媒體、影像去認識他們,他們的真實身份和代表他們的圖像互相糾結。從現代論述去理解,他這種肖像畫實屬尖銳的品評,旨在釐定一下全球化與大量生產的結果。它深刻地凝視、檢查偶像理論,剖開它的象徵意義,解拆裡面的符號學概念。在人們對偶像的最根本想法中,比擬是非常重要的,偶像在此既然成為了比擬性的圖畫,金東囿便刻意揮筆創作出多層意義的偶像來迎合這想法。這些偶像之間有著非常緊密的連繫,形成一種視覺謎語,讓觀眾親自去破解。
在金東囿的作品中,事實與心理因素之間的矛盾形成了一個個不難不易的謎,使每個人都有獨一無二的體會,卻同時被影像的結構深深吸引著。他以創作證明視覺並非只是眼睛的一項特別機能,幻覺同樣具有值得思考的價值;讓我們瞭解在表象的背後,仍然存在許多我們的身體與心理無法解讀的真實。

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拍品專文

Deeply engaged in materialistic culture, Kim formed a formula of constructing a diagrammatic format with multiple microscopic portrait of Clark Gable, harmonized with coy control of tonal gradient to emit a larger final portrait of Grace Kelly Executed in monotonic patches of pulsating red-scale; it exercises the spectator's eye to synchronize between concentration and convergence. As both Grace Kelly VS Clark Gable (Lot 1084) are strangled within this pressured grid, it generates an impression of media frenzy, where construction of their identity has been controlled and manipulated, furthermore consumed by society. Kim's portraitures arise as an acute critique, aimed at defining the result of globalization and reproduction; moreover as a deep contemplation and examination of the theory of icon, dissecting its emblem, or even dissecting its semiotic concept. Addressing analogy to be of great importance in comprehending the very notion of icon, thus where icons become a pictorial analogy, Kim knowingly consents to this belief in his painterly creation of multi-layered icons that are in heavy relevance to each other, crafting a visual idiom for the audience to decipher.
Kim's suave riddle of contradiction between the physical fact and the psychological effect is what makes his painting variably unique to everyone's perceptual experience, also drawing critical attention to the construction of images. He demonstrates that illusion of sight has its interesting values by rejecting to confine vision as something singularly related to the mechanism of the eye, uttering that there are narratives that we cannot discern physiologically and psychologically.

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