PROPERTY FROM THE TREVOR FAMILY COLLECTION
TWO RARE IMPERIAL GILT-BRONZE ARCHAISTIC RITUAL BELLS, BIANZHONG

細節
清康熙 御製鎏金銅交龍鈕八卦紋「應鐘」、「蕤賓」編鐘各一枚
鑄《康熙五十四年製 》楷書銘款

鐘圓體,中空,腰部稍大,小口齊平。頂飾交龍鈕,龍背供起成孔,用於穿繫。兩道弦紋把鐘分為三層,上層光素無紋飾;主體中層分為四個部分,每個部分內有三排鈕,鈕間高鑄八卦文,鐘腹兩側鑄夔龍拐子,上飾如意雲紋,正面鑄陽文「康熙五十四年製」銘款,背面一鑄陽文「應鐘」、另一鑄「蕤賓」楷書律名,上飾八卦圖。鐘下部鑄八個圓形音乳,以供敲擊之用。此鐘鑄於康熙五十四年,即1715 (乙未) 年。鑄造精細、嚴謹,盡顯皇家氣派。

編鐘是中國重要的樂器,也是重要的禮器。中國的禮樂制度從原始社會萌芽到先秦,發展到西周最後確立,成為當時人們的行為規範準則。據文獻記載和出土文物的研究,中國在西周時期出現的編鐘為三枚一組,春秋晚期以九枚一組的編鐘為多。1978年在湖北隨州市擂鼓墩鎮一座戰國時代(約公元前433年)的曾侯乙墓中出土了一套共65枚的青銅編鐘,其造型壯觀,配備齊全,音列充實,音頻準確,堪稱中國古代編鐘之最,現藏湖北省博物館。

清朝康熙皇帝隆重師儒,以周禮為藍本,設計了一套用於天地、社稷、宗廟等祭祀大典以及大朝會、宴享、命將出師、臨殿等朝廷盛事,樂部率和聲署懸樂器於太和殿或郊壇、太廟、演奏「中和韶樂」,為國家大典禮樂之器。禮樂的演奏「以黃鐘為宮,鎛鐘擊以起樂,編鐘從之」。一組編鐘十六枚,外型和大小相等,分兩層懸掛於木架之上,它的音色以黃鐘為準,由低至高依次為黃鐘、大呂、太簇、夾鐘、姑洗、仲呂、蕤賓、林鐘、夷則、南呂、無射、應鐘,以及四個低音倍夷則、倍南呂、倍無射、倍應鐘。

此兩枚編鐘來源顯赫。原為著名美國工業家 Thomas. B. Clarke (1848-1931) 所藏,1925年1月8日於紐約 American Art Galleries拍賣,拍品第216和217號,創下了當時的拍賣記錄。後傳至被稱為「對美國國會最有影響力的律師之一」的美國著名律師John Bond Trevor (1878-1956),之後為Bronson Trevor (1910-2002) 及後人所藏。
來源
Thomas B. Clarke collection, sold at American Art Galleries, New York, 8 January 1925, lots 216 and 217
John Bond Trevor (1878-1956)
Bronson Trevor (1910-2002)
And thence by descent to the present owners

榮譽呈獻

Carrie Li
Carrie Li

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拍品專文

Heavily cast gilt-bronze bells of this type, known as bianzhong, took their inspiration from archaic bronzes of the Western Zhou dynasty (1100-771 BC). The best known archaic prototypes are those excavated from the tomb of the Marquis Zeng, now in the Hubei Provincial Museum, illustrated by Lothar von Falkenhausen, Suspended Music: Chime Bells in the Culture of Bronze Age China, California, 1993, p. 6, fig. 1. By the Qing dynasty, the imperial court closely followed Confucian ideals as set out in ancient Chinese classics such as the Book of the Zhou, Zhou Li, which advocated that rituals should commence with music. In the Qing dynasty, bianzhong were produced for the court and became an essential part of court ritual musical instruments. They were played during ceremonies at the imperial altars (in particular, the Temple of Heaven and Temple of Agriculture) and during formal banquets and state rites.

The present bells are part of a graduated set of sixteen, each of which are cast with varied thicknesses to provide a range of twelve standard musical tones with four additional repeated notes in lower octaves. Each of the twelve principal Chinese musical characters are cast to one side of each bell, opposite the reign mark, and together they appear in the following sequence: 1st, Huangzhong; 2nd, Dalu; 3rd, Taicu; 4th, Jiazhong; 5th, Guxi; 6th, Zhonglu; 7th, Ruibin (as cast on one of the present two bells); 8th, Lingzhong; 9th, Yize; 10th, Nanlu; 11th, Wuyi; and 12th, Yingzhong (as on the second of the bells). In Chinese musicology, the twelve main tones alternately provide a Yang, positive, and Yin, negative note. The four repeated bells of lower octaves, thus making up the total of sixteen, are Pei Yize, Pei Nanlu, Pei Wuyi, Pei Yingzhong.

All sixteen bianzhong would have been suspended in two tiers of eight attached to tall wooden frames, as depicted in a court painting by Guiseppe Castiglione entitled: 'Imperial Banquet in Wanshu Garden', illustrated by Chuimei Ho and Bennet Bronson, Splendors of China's Forbidden City, The Field Museum, Chicago, p. 52, pl. 42. The bells are arranged in accordance to their thickness and respective musical tone. A carillion of sixteen bells is illustrated in Life in the Forbidden City of Qing Dynasty, The Forbidden City Publishing House, 2007, p. 50, no. 50.

A number of Kangxi bells designed with trigrams on the exterior are dated to the 52nd year of the Emperor (1713) and 54th year have appeared at auctions over the last hundred years. A number of these are reputed to have been removed from either the Yuanmingyuan in 1860 or the Temple of Agriculture during the Boxer Rebellion in 1900. The present bells were sold as part of the collection of Thomas B. Clarke which took place at the American Art Galleries on 8 January 1925. At the time, the present owners' grandfather, Mr John Bond Trevor, purchased both bells for a total of US$1,500, a considerable sum which attracted media attention at the time.

Further research on these Kangxi ritual bells indicates that there are at least four sets of bells in private collections: two sets of which are dated to the 52nd year of Kangxi reign, and two sets dated two years later, 54th year. Aside from the present Yingzhong, there is an identical bell dated to 1715 that was sold at Nagel auction, 2 November 2006, lot 1367, and was offered at Christie's 3 December 2008, lot 2506, which when struck plays a D-sharp tone. From the known group of bells made in the 54th year of Kangxi: cf. a single bell bearing the third standard tone, Taicu, sold at Sotheby's Hong Kong, 17 May 1989, lot 454; a bell cast with Wuyi, 11th tone, which sounds an A-sharp tone, sold at Christie's Hong Kong, 26 April 1999, lot 520; and five bells from the Audrey Love collection were sold at Christie's New York, 20 October 2004, in a single lot 456 (the bells respectively denoting 5th, 6th, 9th, 10th tones with a low octave Pei Yingzhong).

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