RARE ET IMPORTANTE TETE DE GUANYIN EN CALCAIRE
THE PROPERTY OF A FRENCH COLLECTOR
RARE ET IMPORTANTE TETE DE GUANYIN EN CALCAIRE

CHINE, DYNASTIE YUAN (1271-1368)

Details
RARE ET IMPORTANTE TETE DE GUANYIN EN CALCAIRE
CHINE, DYNASTIE YUAN (1271-1368)
The oval face is sculpted with a serene and meditative expression. It displays strongly arched eyebrows, over almost closed eyes, connected to the nose by a narrow bridge. His forehead is adorned with the urna. The sunken, almost almond-shaped eyes are have heavy eyelids, which reinforces the linear effect produced by the eyebrows. The meticulously carved heart-shaped lips suggest a faint smile, and the chin is accentuated by an incision. Both ears are executed with elongated earlobes decorated with small rosettes. Various curling locks frame the face while the rest is combed backwards in a chignon on top of his head, and is kept together by a high, scalloped-shaped crown, which is carved in shallow relief with three arches above a lotus flower flanking a minute figure of Buddha Shakyamuni. The latter is seated on a lotus base in front of a flaming mandorla. A pair of knotted ribbons is attached to both sides of the crown with some small streamers falling down behind the ears.
22½ in. (57 cm.) high, stand
Provenance
Acquired at auction at Drouot (sale curated by Michel Beurdeley),
Paris, in the 1970s.
Literature
John Walker,Experts Choice 1000 Years of the Art Trade, Seventh
International Exhibition Presented by C. I. N. O. A. Virginia
Museum of Fine Arts, Richmond, Virginia, Stewart, Tabori &
Chang Publishers, New York, 1983, page 21.
Exhibited
La Biennale des Antiquaires, September-October 1980.
Virginia Museum of Fine Art, 1983.
Further details
A HIGHLY IMPORTANT LIMESTONE HEAD OF GUANYIN
CHINA, YUAN DYNASTY (1271-1368)

Lot Essay

This magnificent and large head presents the bodhisattva of Compassion and Mercy. The iconography of the god was originally created on Indian soil and brought to China by monks at the beginning of the Christian era. In the early phase of Chinese Buddhism stone and bronze examples of the god of Compassion were following these Indian iconographic treatises by depicting him as a male god. By the end of the Tang period (618-907) the depiction of Avalokiteshvara or in Chinese Guanyin had gradually become feminized to reach a climax during the Song dynasty (960-1279), when the majority had acquired a definite female appearance. During this period of transition the mercy aspect of the god was emphasized resulting in these stronger female features. The presented superb sculpted head shows the result of this development, which had become the hallmark for all Guanyin representations from now onwards.
This head surpasses in quality known examples in public institutes like the Rietberg Museum, Zurich (O. Siren, Chinese Sculptures in the von der Heydt Collection, Museum Rietberg, Zurich 1959, plate 57), Metropolitan Museum (O. Siren, Chinese Sculpture: From the Fifth to the Fourteenth Century, vol. II, SDI Publications, Bangkok 1998, plate 563 C), Wereldmuseum Rotterdam (De Schatten van het Wereldmuseum Rotterdam, Wereldmuseum Rotterdam 2000, p.39) and Musée Guimet.

More from Art d'Asie

View All
View All